About Josh Eyler

After receiving my Ph.D. in Medieval Studies from the University of Connecticut in 2006, I moved to a position in the English department at Columbus State University in Georgia. Although I was approved for tenure at CSU, my love for teaching and my desire to work with instructors from many different disciplines led me to the field of faculty development and to George Mason University, where I am currently an Associate Director of the Center for Teaching and Faculty Excellence. My eclectic research interests include brain-based learning theories, Chaucer, and disability studies.

Teaching with Twitter; or, Adventures in Student Engagement

If you had told me three years ago that I would someday not only be using Twitter in my classes, but that I would also be writing a blog post on what an incredible experience it’s been, I probably would have told you a thousand reasons why that couldn’t possibly be true.  I wasn’t very adept with technology, I didn’t have the time, students probably wouldn’t be into it, etc.  The list would have gone on, I’m sure.

Yet here I am.

This is my second year of incorporating the social media platform in my classes, and doing so has been one of the best decisions I’ve ever made as a teacher.  Why?  The level of student engagement in these classes is the highest I’ve ever seen, and–as a result–students have been performing exceptionally well.

There are lots of ways to use Twitter in the classroom.  Some, like my Mason colleague Mark Sample (who will–sadly for us, happily for him–be moving to Davidson College after this semester), utilize Twitter for individual assignments like live-tweeting a film.  Others use Twitter over the course of the semester for the purposes of student engagement.  I have done both, but I have used Twitter mostly to further students’ discussion of the texts we are studying in class.

I began the process of integrating Twitter into my classes last spring when I taught a general education Western Literature class, and I’ve continued to use it this semester in English 320: Literature of the Middle Ages.  Here is the section of my syllabus where I talk about Twitter:

The social media site Twitter has been gaining tremendous currency in the academic world as an instrument for sharing information, commenting on issues related to higher education, addressing issues in one’s particular field, etc.  As such, it has achieved acclaim for its use as a pedagogical tool to extend the work of the classroom.  We are going to use Twitter in this course as a complement to our other activities and to augment the analytical work of the class.  Beyond its relevance to the coursework, though, you are encouraged to explore the site as to its possibilities for professional networking for yourselves.  Certainly follow me (@joshua_r_eyler) and the other members of the class, but also follow leaders in your field.  Make connections!

Although we will sometimes use Twitter in the classroom, the bulk of your Twitter activity will take place outside of class.  You will be required to tweet a minimum of five times per week.  The only guidelines for tweets are:  1) they must have something to do with the class (i.e. a response to the reading, a link to a related article, a question, etc.); 2) they must be substantive; and 3) they must be respectful.  In addition to reading your tweets on a regular basis, I will be using an online archiving tool to keep track of Twitter activity.

You must use the hashtag #LitMA320 in your tweets so that they register as being a part of our class discussion.  Any tweets that do not incorporate this hashtag will not be counted, because the website will not record their activity.

I will hold a Twitter tutorial on the second day of class to answer any questions you might have.

This Twitter activity will be graded on a pass/fail basis.  If you tweet the requisite number of times (5 tweets per week X 15 weeks = 75 total tweets), then you will receive an A for this assignment.  If not, you will receive an F.

The students have really embraced this assignment in ways I never could have predicted.  It’s turned out to be both an extension of class discussions, which is what I originally envisioned, and a place to explore medieval literature, culture, and society in ways that we might never have broached in the classroom.  For example, students tweeted a lot about the discovery of Richard III’s skeleton in an English car park.  This led to a vibrant discussion in the next class, which probably would have never occurred had the tweets not piqued the students’ interests.  Please check out our hashtag, #LitMA320, if you would like to see more of the discussion that has unfolded over the course of the semester.

I also incorporated a more specific Twitter activity during our study of Chaucer’s Knight’s Tale.  In lieu of a more traditional discussion, I asked students to do this:

1.  Describe your overall interpretation of the Knight’s Tale.  You can use up to 3 tweets for this, but no more.  Concision is the key here!  If you want to connect information from one tweet to the next, use the + sign at the end of a tweet.

2.  In no more than 5 tweets, discuss the evidence (including line numbers) you would use to justify this interpretation.

3.  Use an additional 5 tweets to comment on other colleagues’ arguments.

Note:  Be sure to use our #LitMA320 hashtag on all of your tweets.  The hashtag will also help you to locate the work of your colleagues.

Students had a lot of fun with this, and the results were phenomenal!  I was so impressed with the sophistication of their insights.

In short, it’s fair to say I’m a definite convert.  I plan to use Twitter in all my classes (including graduate student professional development seminars), and I hope to try new approaches to assignments as well.  I have discovered just how powerful the platform can be as a learning tool, and–as a teacher–that’s more important than anything else.

Teaching Student Athletes

I had an interesting conversation on Twitter last week with @Abigail_Scheg and wanted to write a short post as a kind of follow-up.  Dr. Scheg was at the Conference on College Composition and Communication and was attending a panel on student athletes.  One of her posts in the backchannel of this panel said this:  ”Speaker 2: Student athletes are not just ‘basic writers’.”  Although I was not at the conference, I was following the Twitterfeed, and I immediately responded by saying, “Indeed. Athletes are just like any other group of students. So many variables here too: size of school, division, etc.”  Our conversation went on briefly for a bit, and I wanted to share some of my thoughts here.

As a former athlete, this is a hot-button issue for me.  Too often, athletes can be lumped together as one all-encompassing (and usually, the popular opinion goes, low-performing) group.  Nothing could be further from the truth, especially because there are so many differences in programs, schools, sports, etc.  Even on my own Division III wrestling team, we had good students, mediocre students, and not-as-good students, and this was at a college that certainly privileged academics more than athletics.  To assume, then, that athletes are a monolithic group that all approach learning in the same way is as fallacious as assuming that about any group of students.

It may be true that athletes learn differently from other students, but all students learn differently, so that could also be an easy red herring.  One possibility for effectively teaching athletes, though, is to use their vast domain knowledge (sports) to help them understand difficult course concepts.  I have taught many athletes in my career and used analogies and situations from their own sports to help them with course material.  I once taught a basketball player, for example, in a composition class.  He was having a difficult time with the logic of his argument and the organization of his paper.  After several attempts using traditional methods, I framed the question in terms of designing plays that would be successful on the court.  It didn’t work right away, but the student did start to see how he could use the parameters of logic he accesses every day in practice and apply it to his writing.

This is one example from my own experience, and I would love to hear how others approach teaching athletes.  In general, though, I will say that domain knowledge may be an untapped resource for working with these students

 

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Beyond Critical Thinking: Helping Students to Become Ethical Thinkers

Critical thinking–everyone knows students need to know how to do it, yet everyone defines it differently.  It gets mentioned as an outcome for higher education with amazing frequency, but there is very little in the way of consensus as to what it looks like or how to embed it in our pedagogy.

Many books and articles have been written about critical thinking, so you would think that we could pin a few things down regarding its meaning.  Do critical thinkers understand how to negotiate multiple points of view and to construct a response using evidence?  Yes.  Do critical thinkers, as Stephen Brookfield suggests in Teaching for Critical Thinking (2011), question their assumptions regularly?  Yes.  Can critical thinkers create a variety of hypotheses to explain a phenomenon and then analyze the validity of each?  Yes.*  Is critical thinking all of this and more?  There is no doubt about it.

The result of this multiplicity of meanings is that critical thinking, as a concept, has become so watered down and overly generalized that it is not very effective as a metric to gauge our students’ learning.  Perhaps, then, it is time to ask a new question:  WHY do we want students to develop critical thinking skills?  We, of course, want them to live happy, healthy, productive lives, and applying critical thinking skills to their personal decisions should aid in this pursuit.  But isn’t part of the answer that we also want them, in their professional lives, to make ethical decisions in their interactions with other human beings, global resources, the economy, etc.?

Because Mason’s new president, Ángel Cabrera, has devoted much of his career to being a leader in developing programs focused on responsible management education, we have been talking a lot about ethics here.  I think it is very important that we connect this discussion to our pedagogy.  I would like to see us shift our focus from teaching critical thinking to cultivating ethical thinkers.

Here is my formula for how that could happen:  Teaching ethical reasoning skills (which would involve much of what we commonly consider “critical thinking,” but is a more specific application of those skills) + acquiring global awareness + engaging with diverse groups + developing empathy = Cultivating ethical thinkers and actors.

Let’s take the last three parts of the formula first.  I’m not exactly sure how empathy is learned (I’m definitely not an expert in psychology), but attaining global awareness and engaging with diversity of all kinds–either in the classroom or in co-curricular activities or both–can certainly help students to think outside themselves and to endeavor to see things from other perspectives.  These kinds of experiences can also teach them about worldwide injustice and intolerance and non-western frames of reference, both of which can aid in the development of an empathic worldview and an ethical habit of mind.  General education programs at many universities already require classes focused on global issues, multicultural education, and/or diverse perspectives, so there are mechanisms in place to build a solid foundation for ethical thinkers.

The ethics piece of the puzzle is a bit trickier to implement.  Certainly some majors already have ethics courses on the books:  business majors, nursing majors, and–perhaps–some science majors are the most common.  But what about majors that do not feature these kinds of courses?  How do we ensure that ethical issues are being taught across the curriculum?

I have two suggestions. 1) Philosophy is, in many respects, the disciplinary home to ethics courses, so we could bring the philosophy departments at our university into general education more intentionally.  My experience has been that it is often the “Intro. to Philosophy” course that serves to fill general education requirements rather than courses that deal overtly and substantially with ethics.  Let’s add ethics courses to the mix then.  This is something that is definitely achievable, and I have a hunch that philosophy departments will not argue about the increase in enrollment.

2) The Humanities and the Arts, more generally, have much to contribute if our goal is to help students develop ethical habits of mind.  Every time students read about Odysseus choosing between Skylla and Charybdis in an English or classics course; every time a history class studies Hiroshima, Nagasaki, and the atomic bomb; and every time art students are confronted with the case of Damien Hirst, who once killed 9,000 butterflies in the course of making work for an exhibition, they are engaging in the ethical reasoning process.  They have to work through a wide variety of issues, gather evidence, and make arguments using an ethical frame of reference.

These are only a few examples, of course, but I think that if we can move the conversation away from the vague platitudes of critical thinking to the more specific realm of ethical thinking, then we can create at least one pathway forward for higher education that would benefit both our students and the world around us.

*In fact, my Mason colleague Gheorge Tecuci has designed a computer program to help students develop this skill.

What I Have Learned about Teaching from My Daughter

As the parent of a six-month-old, I have learned about a lot of things recently.  I’ve learned how to change a diaper in situations that were less than ideal for accomplishing this normally mundane task; I’ve learned how to function on very little sleep; I’ve learned (or, rather, confirmed) that my wife is a superhero; I’ve learned that once babies learn how to roll around they like to do it A LOT; I’ve learned that the sound of your own child’s laughter can change your perspective in fundamental ways.

Unexpectedly, though, I have also learned a few things about teaching from my daughter.  I thought this would happen at some point, but I didn’t think it would occur so early in her life.  Although she is still months away from being able to speak, observing her every day has made me think about the classroom in new ways.

Let me illustrate:  We have a red coffee cup that I like to use because it holds more coffee than our other cups (see above for what I’ve learned about sleep).  My daughter is very curious about this cup.  She stares at it, reaches her hand out to touch it, rubs it (when it’s not hot), and tries to grab it.  She does this with many things around the house, frequently attempting to put them in her mouth as well.

For her, learning is about necessity:  ”That’s an interesting looking cup.  I need to touch it RIGHT NOW.”  It is about relevance:  ”I wonder if that funny red cup is important for my daily needs.”  It is about trial and error:  ”I have judged this cup and determined that it is not of immediate significance.”  I like that I can see this process playing out every time I drink from the cup.

What has been revelatory for me, however, has been the completely unbridled curiosity I have witnessed from her in these moments.  I have been wondering lately how, as a teacher, I could spark the same kind of intellectual curiosity in my students–about the Middle Ages as opposed to, say, red cups.  We were all children once, and surely we haven’t entirely lost this sense of curiosity that was once the driving force of our daily lives.

How to find it, though?  How to tap into it?  I’m full of more questions about this than answers, but there must be a way to teach that allows everyone to reach back through the years and become the curious individuals we once were.  Part of this probably has to do with making the material necessary and relevant, and the literature on teaching and learning has had a lot to say about these elements.  But what about curiosity?  There must be a way to cultivate this in our students or, at least, to help them find it all over again.

What do you think?

Reflecting on the Necessity of Empathy

Although I certainly mentioned empathy in a variety of settings last year, I am having conversations with faculty and graduate students about it quite a bit at CTFE events this year.  I’m not sure why it seems to be coming up so often, but it is striking how frequently I find myself talking about empathy as the foundation for effective teaching.  By this I mean that good teaching ultimately comes from understanding that we are all human beings, that students bring their lives with them into the classroom, that people sometimes have tragedies both small and large that impede their learning process, that there is a time for rigidity and a time for compassion.  Ken Bain has a great chapter on empathy in his award-winning What the Best College Teachers Do, and many others have written on the subject, so I don’t claim originality here.  I just think it can sometimes be too easy to forget, especially in the midst of a hectic semester, that teaching is fundamentally a human enterprise.

I am always careful to note that being empathetic does NOT mean lowering your standards for learning in any way.  It simply means that we are teaching people, not numbers, and we need to allow this to inform our practices.  We need to learn names, listen to students’ ideas, and give them space for constructive failure in a low-risk environment.  Empathy also allows us to be more fully attuned to the myriad of learning styles our students bring to our classes, so we are more successful teachers when we are empathic.

No instructor is perfect, of course, and it can be a struggle to teach this way sometimes.  Indeed, it is a process that waxes and wanes over the course of a career.  I know that I certainly have many moments where I wish I had been more empathetic for my students.

Still, I am convinced that empathy is at the heart of good teaching, and I hope to keep spreading the word…

CVs and the Academic Job Market: Bite-Sized Graduate Student Professional Development

A significant percentage of my current position at George Mason University is devoted to facilitating graduate student professional development workshops and initiatives.  Because the academic job market is now in full swing, I find myself talking to groups about application materials more and more these days.  In individual consultations, in small groups, and in Mason’s “Preparing for Careers in the Academy” program, my mantra is always the same:

  • Do not go on the job market before you are absolutely ready.  It takes so much out of you cognitively, emotionally, and physically that you are being unfair to yourself if you go on the market before you have a reasonable chance of success.  This “reasonable chance” looks different for everyone, though, so it’s important to consider a variety of factors.  I have developed a job market readiness checklist (PDF) that might be of some use.
  • You can really only control two parts of this process: 1) your decision regarding to which schools you will apply as well as your research on these institutions, and 2) the excellence of your application materials.  Everything else is out of your hands, from the composition of the search committee, to the needs of the department, to those you are competing against.  Focus on what you can control and try to take a broader view of everything else.  In other words, to twist the George Constanzaism–it’s not you; it’s them.
  • The CV is probably the most important of all the job application materials, even though it is the least flashy.  I wrote an essay for The Chronicle in April outlining why I think this is true.

Those are just a few of what I think are the most important bite-sized nuggets of job market tips.  I’m happy to help and to answer any questions at any time.

What I’ve Learned about MOOCs

This week I took part in a wonderful, collaborative experiment called MOOC MOOC (check out the Twitter hashtag #moocmooc to follow all the action), which was billed as a meta-MOOC where we would think about the possibilities and limitations of Massively Open Online Courses.  It definitely lived up to its hype, but it was so much more than this too.  I think a ton of ideas came out of this project–some of which have to do with MOOCs, but others of which have bearing on the future of higher education itself.  We were given one final assignment:  to reflect on our experience in MOOC MOOC.  Here’s what I’ve come up with:

What a MOOC Is

If I learned anything it is that MOOCs live or die based on the amount of collaboration and participation you find in the course.  This one was full of collegial participation.  I thoroughly enjoyed the Google Doc assignment on day 2, the mini-MOOC in which people joined me on Day 4, and the group brainstorming we did yesterday.  We all came together to think out loud, construct ideas, compose hypotheses, and simply try to figure things out.  This is a rarity, even in academia, and the sense of common purpose really buoyed us as we wandered into uncharted (for the most part) territory.  Our intrepid facilitators did a terrific job in setting up this fertile environment in which this atmosphere could develop.

As I wrote in my part of the Google Doc on day 2, MOOCs have the potential to fulfill an educational ideal that goes all the way back to the ancient Greeks:  an open forum for the production of knowledge to which all are invited as long as they share the goal of developing ideas.  If MOOCs survive in their current form, I think it will be because they have filled a need felt by many who want to get together (virtually, in this case) to simply think, bounce ideas off of each other, and try to solve problems.

What a MOOC Is Not

I say above that *if* MOOCs survive it will be because of this participatory community, but I’m still not entirely convinced that they will last, at least not as they are currently conceived.  MOOCs and universities today are intertwined, but I think one needs to be extracted from the other.  As long as MOOCs are being sold as the “next big thing in higher education,” their future will be limited.  The realities of accrediting bodies, curriculum committees, politics, plagiarism, and good sense will prevent them from bearing any university credit, which is what would need to happen in order for them to go anywhere in higher education.  MOOCs could have a very bright future as their own thing, driven by like-minded thinkers, independent of higher education.  And I truly believe we need spaces like MOOCs where this kind of activity can occur.  I just don’t think they should be linked to our institutions of higher education.  In the end, they are two separate things with separate goals.  To mix them together is to do an injustice to both.

I have gained a respect for MOOCs that I did not have before I took part in the #moocmooc project.  What remains for me, I’m afraid, is the belief that they need to grow and thrive independent of colleges and universities.

So what is “the next big thing in higher education” then?  I have a radical idea.  Let’s stop trying to reinvent the wheel and instead look hard at the ways in which we can design the best, most innovative, and absolutely exceptional learning experiences in our current classes, whether they be face-to-face, hybrid, or online.

Using Forrest Gump as a Tool for Teaching Beowulf

“So bye-bye, Jenny.  They sendin’ me to Vietnam.  It’s this whole other country.”

Forrest Gump; Source:  IMSDb.com

She turned then to the bench where her boys sat,

Hrethric and Hrothmund, with other nobles’ sons,

all the youth together; and that good man,

Beowulf the Geat, sat between the brothers.

Beowulf, ll. 1187-90; Heaney trans.

“Maybe both is happening at the same time.”

Forrest Gump

Although I have written a bit more generally about pedagogy in the past, I want to devote my time in this post to discussing a teaching and learning question that is very particular to my field of medieval literature in the hopes that, at its core, it may be generalizable to other fields as well.  The question, which I wrestle with nearly every semester, is this:  how do we effectively teach the Anglo-Saxon poem Beowulf in general education literature surveys?  Because I teach many iterations of such a course, because–for better or worse–Beowulf is one of the few pieces of Old English literature that is regularly anthologized in any meaningful kind of way, and because it is the most famous Anglo-Saxon poem in the canon, this is a question I spend a lot of time trying to answer.

First, a bit of context:  I love Beowulf.  I think it is one of the most brilliant, sophisticated, courageous, and beautiful poems in the English language.*  I first read it in high school, where it was taught as an allegory.  I no longer believe that the poem is any kind of allegory, but I remember being excited by the intricate ways symbols could work together to create a larger meaning.  I read it a few more times at Gettysburg College, most of which occurred under the tutelage of Christopher Fee (still the single best teacher with whom I have ever had the privilege of studying).  In Fee’s hands, the poem became a Tolkienian monument to a world now lost, an elegy to a time gone by.  Once in graduate school at the University of Connecticut, I had the pleasure of spending an entire semester reading the poem in its original Anglo-Saxon with Fred Biggs, Beowulf scholar extraordinaire.  It was under Fred’s guidance that I saw the true complexities of the poem, that it was–in a sense–a literary puzzle filled with history, digressions, and competing narratives that the reader attempts to solve but never fully succeeds in doing so.  Since then, I have read and taught the poem dozens of times and have even published an article on it.  My goal is always to allow my students to experience the many facets of the work and to help them as they begin the thorny process of interpreting it.  As much as I truly enjoy teaching Beowulf, though, it is one of the most difficult parts of my semester.

There are really two reasons for this:  the timing of the semester and the perceptions of the poem that students bring with them.  First of all, there is simply not enough time in the semester to do the poem justice.  Sure, in upper-level undergraduate or graduate courses, the situation is a bit different because you can spend a few weeks on the poem, hashing out the major questions, parsing the more difficult passages.  In a general education “from the beginning of time until the 18th century” kind of survey, though, you have a week at best.  Generally, this means that you have to squeeze in as much background as possible while racing through the major plot points and asking a few of the more important interpretive questions.  The digressions, where some of the most significant parts of the poem reside, often have to be completely glossed over.

Secondly, though, students tend to bring with them firmly cemented ideas about the poem either from previous encounters with the text or from popular culture.  Often, many of my students have read brief excerpts in high school, usually from the first half of the poem where Beowulf battles Grendel and Grendel’s mother.  I find that the second half of the poem gets short shrift in high school, even though it contains–by far–the most powerful commentary and the most pointed satire.  I’m sympathetic, though.  High school teachers get even less time with the poem than I do.  A more recent phenomenon has been the effect of Robert Zemeckis’s animated film adaptation of the poem that came out a few years ago.  Colleagues, students, and friends are well aware that my animosity for this movie knows no bounds, because it takes my beloved poem and turns it into mindless drivel.  I would argue that there has never been a very successful film adaptation of the poem, but this one garnered a lot of publicity, and so it looms large in the minds of many students as they set out to read the text again or for the first time.  Happily, they are equally dismayed by the film after they read and discuss the poem.  I suppose it is possible, though, that some of this is caused by me projecting my rancor for the film as I discuss the differences between the two.  I think I’m okay with that.

Given these factors, I needed to find a way to teach the poem so that students could see, in a very short amount of time, the narrative intricacy of the text.  They are aware that the poem has all the trimmings of an epic, but I want them to unpack the other elements as well:  the nearly pitch-perfect classical tragedy at work, complete with hubris or ofermod, to use the Old English word for it (my friend Andy Pfrenger at Kent State University-Salem has taught me much about viewing the poem as a tragedy); the biting satire; the powerful, gut-wrenching socio-political commentary.

A few years ago it finally hit me–Forrest Gump was a good model to use for unlocking the interwoven meanings of Beowulf.  Whether this epiphany hit me due to desperation or sleep deprivation or the inspiration of the gods (all three?), it has been working ever since.  Almost every student has either seen or is aware of the plot of the 1994 film (also by Robert Zemeckis, so I won’t hold his other cinematic infelicities against him).  I don’t actually show the movie in class or even any clips of the movie, though I certainly could incorporate some; we simply talk about the structure of the film–how Forrest is placed into so many major historical events of the latter part of the 20th century in order for the filmmakers to construct a particular satirical commentary about these events.  Forrest is there for the desegregation of the University of Alabama, for the famous ping-pong matches between the U.S. and China in the 1970s, and for the Watergate scandal, among many others.  In each case, his presence is not only meant to highlight the historical significance of the event but to convey a message about each situation as well.  In the case of the U. of Alabama, for example, he picks up a book that falls out of the hands of one of the young African American women walking into the building.  Forrest hands it to her, stops, looks around at the crowd, waves in that delightfully naive way, and then follows her into the building.  Clearly, this is an attempt to show how emotionally charged this moment was in American history as well as to demonstrate the inherent absurdity of racism.

In the scene from the movie that I quote in the first epigraph to this post, Forrest tells Jenny that he is being sent to Vietnam in the midst of the war.  He and his “best good friend” Bubba are quickly shipped off and are placed in a platoon led by Lieutenant Dan Taylor (portrayed masterfully by Gary Sinise, in my opinion).  The battle scenes in Vietnam are harrowing, particularly the one where Forrest is carrying Bubba out of the jungle and makes it to safety just as a load of napalm ignites behind him.  Forrest is not there merely to highlight the viciousness of war in general, though.  He is there so that we can see the atrocities of that particular war at that time in that place.  This is made very apparent when Forrest alludes to the fact that many of America’s young men were there fighting alongside him, and then Bubba poignantly dies in his arms.  The message is underscored later when we see, through Lieutenant Dan, the challenges faced by Vietnam veterans once they returned.

It is in scenes like those I have discussed above where we can see the connections to Beowulf.  I would suggest that the poet uses the character of Beowulf in the exact same way as the filmmakers use Forrest.  He is placed in the middle of many different circumstances in order to reveal various problems in Anglo-Saxon society.  When the poet wants to comment on the violence inherent to the Anglo-Saxon world, particularly from entities emerging from outside the comfortable walls of an individual tribe’s meadhall, he introduces a monster (Grendel) and a warrior to defeat this monster (ll. 86 ff.); when he wants to show the disastrous consequences of Anglo-Saxon codes of vengeance, he gives us Grendel’s mother, who kills one man as revenge for the death of her son–something that would have been justified given the legal codes of the time–and has Beowulf enter back into the fray to kill her for this act of vengeance (ll. 1251 ff.); when he wants to reveal what happens when kings care more about themselves than their people, he has a very old Beowulf run out to fight a deadly dragon by himself for “the glory of winning” (l. 2514).

Perhaps the most visually striking of the poet’s uses of Beowulf as a character who reveals societal problems is in the part of the text I have quoted in my second epigraph.  Beowulf has just defeated Grendel, and Hrothgar has “adopted” him as a son and given him ancestral treasure.**  The issue here is that Hrothgar already has two sons, a point about which his wife Wealhtheow adamantly reminds him, so the king has now extended the pool of possible successors.  Fred Biggs has done a lot of work on issues of succession in Anglo-Saxon England (see especially “The Politics of Succession in Beowulf and Anglo-Saxon England” in Speculum 80.3 [2005]:  709-41), but suffice it to say that whole kingdoms could be thrown into turmoil without clear lines established for who would inherit the throne after the current king’s death.  Not only does the poet imply this through Wealhtheow’s plea, but–just to be sure we don’t miss the point–he has the tall, brawny Beowulf sitting uncomfortably right in the middle of the two boys as a visual reminder that this is a very dangerous situation.

There are many more instances where we could see the benefits of using the Forrest Gump model to understand Beowulf.  In order for it to work, of course, I have had to set aside some time to discuss historical context, but once I do this students begin to see how all of the disparate narratives are woven together.  Using this technique, students get less hung up on the question of whether or not Beowulf is a hero (a major red herring, in my opinion) and start to see him as a device by which the poet makes his most profound commentary.  By moving the character from scenario to scenario, just as Forrest does in the movie,*** the poet allows Beowulf to serve a much larger purpose.  He helps us to read and understand the urgent societal commentary that reaches from an Anglo-Saxon poet to a 21st-century audience.  Students seem to have really latched on to this approach, and–given the short amount of time I have to study the poem with them–it allows me to share the poem’s beauty and power, even if only briefly.

* I like the movie Annie Hall a lot, but I take exception to the often-quoted maxim from the film that no one should ever take a college class where he or she has to read Beowulf.

** I am putting quotation marks around the word adopted, because there has been much ink spilled as to whether or not Beowulf is actually being brought into the line of succession here or if this is just a symbolic gesture on Hrothgar’s part.  Either way, the poet is drawing our attention to the problems kings could create by widening the pool of succession too much.  I don’t have a horse in this particular race, so I’m leaving it up for grabs.

*** There are other similarities between the two characters as well.  For example, both are storytellers.  Beowulf is always telling stories, like the one about his swimming match with Breca where he fought nine sea monsters (ll. 529-81) or the somewhat spotty narrative he relates to Hygelac about his adventures in Hrothgar’s court (ll. 2000 ff.).  We also learn important information about the boyhoods of both characters that poignantly help to explain their actions later in life.  Young Forrest, of course, famously has scoliosis, which requires him to wear leg braces and which later allows him to become a successful college football player and  runner due to the increased leg strength caused by the braces.  He is also teased mercilessly as a child.  Although we don’t find out much about Beowulf’s past, the poet does provide us with a moving glimpse of his early life:

He had been poorly regarded

for a long time, was taken by the Geats

for less than he was worth; and their lord too

had never much esteemed him in the mead-hall

They firmly believed that he lacked force,

that the prince was a weakling; but presently

every affront to his deserving was reversed. (ll. 2183-89)

My students have rightly pointed out over the years that this description provides some important context for Beowulf’s later quests for personal glory at all costs.  While I think it is dangerous to be too psychoanalytical about this, I do think the poet has set up a complex psychological motivation for Beowulf.  The reason I have not gone further with these connections between the two characters in the main body of the post is that I’m much less interested in the comparative aspects of the two texts than I am in how the structure of the film helps to open up the poem in important ways.

In Which He Explains the Reason for His Hiatus

It’s been a bit quiet over here on “A Lifetime’s Training” lately.  My apologies for that, and I will be soon be posting on a more regular basis.  The reason I haven’t been writing much is because my daughter was born at the beginning of June, and my wife and I have been devoting much of our time to parenthood-related concerns.  If there’s a better excuse for a blog-hiatus, I’m not sure what it is.  Things are settling down a bit now, though, and so I hope to resume a more consistent writing schedule.  Next up:  a post on Beowulf and Forrest Gump

Next week: The International Congress on Medieval Studies at Western Michigan University

Just a short one to say that I’m heading off to my favorite conference of the year next week, the ICMS at WMU, known as K’zoo to loyal attendees because the university is located in Kalamazoo.  If there’s a more convivial gathering of scholars, I don’t know what it is.  I look forward to this event every year because it means I get to see some of my best friends in the world, but also because it’s the one time in the year when I get to re-immerse myself in the field of medieval studies.

This year, I’m blending my interests in medieval literature and brain-based learning theories.  I’m taking part in a session sponsored by the journal postmedieval called “Burn after Reading:  Miniature Manifestoes for a Post/medieval Studies.”  There are 12 panelists, and we are each presenting a 2-3 minute “flash” paper.  Mine is called “This is Your Brain on Medieval Studies,” and I’m discussing some of the ideas from my book project on college teaching, cognitive neuroscience, and the humanities.  I’ll be arguing that Medieval Studies is an ideal field for helping us to understand how students learn the subjects that traditionally constitute the humanities, because it is interdisciplinary, involves the study of other languages, and frequently presents students with what I call “narratives of alterity,” where they must wrestle with a variety of ideas that are different from and often conflict with each other.  The combination of these helps the brain to build new neural networks and helps train it to break knowledge down into stories and metaphors.  It should be a really fun session, and I’m looking forward to hearing the other papers and engaging in the dialogue.

I also organized and am moderating the two sessions for the Society for the Study of Disability in the Middle Ages:  ”The Future of Medieval Disability Studies:  Where Do We Go from Here?” and “Gender, Sexuality, and Disability.”

It promises to be a fun week!